The incident in 770 on Monday, where a mistake was found in the Sefer Torah left many wondering what the proper response would be to such an event. In years past, such occurrences have been addressed by the Rebbe and by community rabbonim.
It is a rare occurrence when a mistake is found in a Sefer Torah during kriah, as happened this Monday in 770. The word וְיָרַשְׁתָּ֣ in the posuk “צֶ֥דֶק צֶ֖דֶק תִּרְדֹּ֑ף לְמַ֤עַן תִּֽחְיֶה֙ וְיָרַשְׁתָּ֣ אֶת־הָאָ֔רֶץ” was found to be written as ויששת.
As per the hora’ah of the Baal Shem Tov that everything we encounter holds a lesson, this event begs the question: What is the message for us, and most importantly – what would the Rebbe say?
Errors in Sifrei Torah were found on a number of occasions before Gimmel Tammuz, and there were times that the Rebbe commented on it, using it to encourage greater adherence to a specific mitzvah or inyan. The context of the mistake itself often indicated the lesson to be learned.
On a Shabbos in the summer of 5747 – 1987, a mistake was found during leining, in the words of Bilam’s bracha to the Jewish people: הֶן־עָם֙ כְּלָבִ֣יא יָק֔וּם. In this case, the word יָק֔וּם was written as יָק֔ים.
During the farbrengen that followed, the Rebbe connected the incident with another two misfortunes that had recently occurred, all of which, the Rebbe pointed out, were due to a lack of Ahavas Yisroel in the community.
A tremendous lightning storm had overtaken the city shortly before, and a bochur had been involved in a serious accident, from which he was still recovering. The Rebbe declared in strong terms that all three incidents were due to slander being spread by a number of individuals, and as a result, innocent people were being harmed.
The sicha was so strong, and so shocking, that it wasn’t published in any transcripts. In Toras Menachem and Sichos Kodesh, one only finds a few lines saying that the Rebbe discusses the concept of Ahavas Yisroel and negated the lack thereof.
Another such incident happened a little over a year later, on Shabbos Parshas Re’eh, Rosh Chodesh Elul 5748. The yoman of that event was published for the first time just this past Shabbos in a kovetz dedicated to ha’oros on the Rebbe’s Torah.
On that occasion, the Rebbe’s minyan was reading from the Sefer Torah Shel Moshiach when a mistake was found, and the Sefer Torah had to be switched.
Another similar incident happened after Gimmel Tammuz, on a Shabbos in 5755 – 1995, when the word לִ֔י was missing entirely from Moshe’s words to Hashem: וְהֵן֙ לֹא־יַֽאֲמִ֣ינוּ לִ֔י. In that possuk, Moshe is expressing his concern that the enslaved Jewish people may not believe he as sent by Hashem to redeem them.
The Torah in which the error was found had just been examined that Erev Shabbos and yet the mistake had gone unnoticed!
The general feeling among those in 770 at the time, as described by a bochur in his diary, was that this was a direct message for the Chassidim to strengthen their emunah in the Rebbe’s words concerning the imminent Geula.
The chassidim were shaken by this event, and the Crown Heights Beis Din called an emergency meeting on Motzei Shabbos for the entire community, where rabbonim and mashpi’im spoke of the need to strengthen their emunah. The video of that event is posted below, being published for the first time.
Over two decades later, on Monday 27 Av 5780, a mistake was found in the posuk containing the mitzvah to appoint proper judges. There is no question that such a painful occurrence, finding a Sefer Torah to be possul, has a lesson to teach us.
The only question that remains, is what is that lesson?
VIDEO: Asifa Motzei Shabbos Shmos 5755
Special thanks to RebbeDrive for supplying the video.
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אף שאין זה מקומי ותפקידי להראות ולהצביע על מה ולמה מרמז הטעות בס”ת, אבל “ס’ווארפט זיך פאר די אויגן”, דזה שבמקום “וירשת את הארץ” כמו שצריך להיות, כתוב ויששת, אולי כי אינן מקפידין על שלימות הארץ כמו שהרבי רצה. עם כל התוכניות והסכמי שלום כו’
“עושים “ששון” ושמחה מארץ הקדושה, במקום ל”ירשנה עד כמה שניתן…
ושולחים את המסר ל770, כי במקום אחר, למי איכפת על זה.. 🤷🏻♂️
All these mistakes which were there originally (unlike touching letters or ink jumping which can occur later on) would and should have been discovered with a computer check.
See in the article that the sefer torah in which the mistake was found was double checked by a computer…
Maybe an encouragement for Lubavitcher communities to strengthen their appointment of Rabbonim, whoever doesn’t have a rov, and those that do, for us to develop connections more to our Rabbonim! As well, as the Rabbonim should realize that we, personally, and communally, in need of guidance! We want someone to lead us, please take the first step and be active in our involvement in yiddishkeit! Thank you.
יום ש”ק פ’ שלח יום הבהיר כ”ח
קריאת בשני גילו טעות בס”ת, מיד נקרא
הרי”ק מרארלו לבימה ופסק שיברכו ברכה
השני’, ויביאו ס”ת אחר ויקראו עוה”פ
מתחילת שני עד הסוף. כשהוציאו את הס”ת
השני נעמד כ”ק אד”ש והביט על כ”ז עד
שהעולה הג’ יגמור את הברכה ואז ישב. פניו
הק’ היו בארשת רצינית.