Power Outage in Ukraine: Is the Electric Oven Bishul Akum?

Anash.org feature: Dayan Levi Yitzchok Raskin, Rov of Anash in London, explores interesting Torah questions and halachic dilemmas including bishul akum concerns after a power outage, challos placed in the oven by non-Jewish help, bracha on a store mezuzah, and mezonos over bread.

The following issues are discussed by Rabbi Raskin in this week’s episode:

  1. In Eretz Yisroel it is prevalent that at [the daily] Birchas Kohanim, the Chazan, when prompting the Kohanim word for word, does so in an undertone. Whereas elsewhere, the Chazan says his part in a regular tone. What’s the Chabad take on this?[1]  
  2. A question from Ukraine:  We are suffering frequent power cuts. Our communal kitchen is manned by non-Jewish staff. In order to address the issue of Bishul Akum, I normally switch on the electrical ovens at the beginning of the day. Now, when power is restored, is it necessary for me to relight the ovens?[2]
  3. In our nursery, we made Challos. For some reason, a non-Jewish helper placed the Challos in the oven. What is the status of the Challos and of the baking tins?[3]
  4. A Jewish man is living with a non-Jewish woman. He is keen to put up a Mezuza, and she is equally keen. Does it make any difference – re. saying a brocho – if the house is her property?[4]
  5. When affixing a Mezuza to the door of a shop, is a brocho said?[5]
  6. In error, I said the brocho Mezonos over bread that is actually Hamoitzee; do I now need to say the correct brocho?[6]
  7. What if I only realized my mix-up after having recited Al haMichya; do I now need to recite the full bentshing?[7]

To listen to Panorama of Halacha on a podcast, click here.


YouTube player
  • [7] שליחות כ 96.
    1. [1]  בס’ שבת כה בנדו”ד.
    2. [2] ראה יו”ד מד.
    3. [3] בשו”ע יו”ד סי’ קיב ש”ך סק”א משמע דלא מהני עריכת ישראל. וכן מפורש בערוך השלחן שם סעיף י.
    4. [4] הערה בקי.
    5. [5] ראה אגרות.
    6. [6] שליחות כ 96.
    7. [7] שליחות כ 96.

    Discussion
    In keeping in line with the Rabbonim's policies for websites, we do not allow comments. However, our Rabbonim have approved of including input on articles of substance (Torah, history, memories etc.)

    We appreciate your feedback. If you have any additional information to contribute to this article, it will be added below.

    Leave a Comment

    Your email address will not be published. Required fields are marked *

    advertise package