Nose-Rings Nowadays Considered Chukos Hagoyim?

Anash.org feature: Dayan Levi Yitzchok Raskin, Rov of Anash in London, explores interesting Torah questions and halachic dilemmas including a deaf person for a minyan, kohen transporting human organs, live-in keeping idols in her room, and are nose-rings chukos hagoyim.

The following issues are discussed by Rabbi Raskin in this week’s episode:

  1. We recently learned that Hashem tells Moshe Rabbenu to take with him the staff with which he had smitten the river. But wasn’t it the case that Aharon smote the river? [1]
  2. A man who is totally deaf, and is unable to speak coherently, but communicates efficiently via sign language as well as through texting – does he count for a minyan, for Chazaras haShatz and can we call him up to the Torah?[2]
  3. I am a Kohen and I work as a courier. May I transport human organs or skin?[3]
  4. May one lay Tefillin on a man after sunset on Friday evening?[4]
  5. We need to employ a live-in carer for a frail, elderly parent. A suitable candidate declared that she is a devout Catholic and she prays daily. Do we need to be concerned if she will bring any images into her room that is within our house?[5]
  6. Are piercings forbidden as Chukas haGoy? [6]
  7. From what age is it appropriate to say a brocho with Hashem’s name with a toddler? [7]
  8. Feedback on delayed Birkas haGomeil:[8]
  9. Feedback on butter and on baby milk that aren’t Cholov Yisroel: [9]

To listen to Panorama of Halacha on a podcast, click here.

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  1. [1] ראה שו”ע ורמ”א יו”ד סי’ קעח ס”א.
  2. [2] ראה שוע”ר סי’ נה סי”א; נשמת אברהם שם ע’ ס”ב:6 – בארוכה – שלרוה”פ הוא מצטרף למנין, אבל לא לחזרת הש”ץ. גם אין להעלותו לתורה, כי אינו יכול לברך.
  3. [3]  בדין אבר מן החי – ראה יו”ד סי’ שסט שזה רק באבר. ו’אבר’ היינו שיש בו בשר וגיד ועצם (רמב”ם הלכות טומאת מת פ”ב ה”ג). אבל בשר המת, ומטמא בכזית (רמב”ם שם ה”ד).
  4. [4] סדור אדה”ז הלכות תפילין.
  5. [5]  ראה שו”ע יו”ד סי’ קנא ס”י שהרמ”א מקיל, והש”ך שם מתיר משום דשכירות היא כמכר. וזה לא יועיל בנדו”ד. שתי וערב שאינו רק לנוי, כי אם לפולחן, יש לו דין עבודה זרה – ע”פ רמ”א יו”ד סי’ קמא ס”א.
  6. [6] ראה שו”ע ורמ”א יו”ד סי’ קעח ס”א.
  7. [7] ראה שוע”ר סי’ עו ס”ו.
  8. [8] ראה שדי חמד ח”ד ע’ 1550.
  9. [9] הקשו לי על דברי שו”ת הר צבי (יו”ד סי’ קג-ד), שבמציאות ניתן ליצור אבקת-חלב ממין טמא.

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