When the Rebbe Mocked the Olympic Games

As the world hypes over the Olympics sports in Paris, France, it’s interesting to bring what the Rebbe said about the games, their idolatrous roots, and their irrelevance.

By Anash.org writer

The contemporary Olympic Games trace their history to the Olympic competition around 3,000 years by the Peloponnese in Ancient Greece. They were held at the Panhellenic religious sanctuary of Olympia, in honor of one of their gods. On multiple occasions, the Rebbe noted that the contemporary Olympic Games were rooted in idolatry.

A few months ahead of the infamous 1972 Olympics in Munich, the Olympic torch was ceremoniously carried through Eretz Yisroel, from the previous year’s Olympic location on its way to Munich.

On Shabbos Parshas Chayei Sara 5732, the Rebbe sharply criticized this ceremony:

“This ceremony was a Greek custom, rooted in idolatry, and they want to unearth this ancient custom and celebrate Chanukah with it? Chanukah is the celebration of the victory of the Yidden over the Greeks- this is the complete and exact opposite.

“Nothing remains from the Greek nation, not the people, or their land, or customs. Why would people come now and resurrect their long-forgotten practices? Especially on Chanukah which is celebrating the total opposite of what we are highlighting on Chanukah.”

After the horrific massacre of 11 Israeli athletes at the Munich Olympics later that year, the Rebbe addressed the topic again.

On Shabbos Parshas Chayei Sara 5733, the Rebbe bemoaned the fact that Yidden had been sent to “dance with the goyim,” ironically Germany which had only recenly murdered 6 million Yidden. The Rebbe attributed Yidden’s participation to an inferiority complex, causing them to rejoice when they are invited…

A few weeks later, on Shabbos Chanukah, the Rebbe mocked the Olympic Games and attributed it to avoda zara:

“The terrible thing that happened in recent weeks regarding the sports competition called the Olympics, which is founded on the concept of idol worship that existed in ancient Greece:

“Back then, the Greeks excelled in matters of wisdom, such as mathematics and astronomy, and then they came to the conclusion that they should also dabble in faith. They decided upon a certain mountain called ‘Olympus,’ where they believed their ‘all-powerful’ idol resided – the god of water and the god of the sun – fighting each other and inducing all sorts of bad traits…

“This wasn’t some far-off place where they could claim whatever they wanted. This was a mountain that anyone could climb and see for themselves that nothing there… Yet, every few years, they would go up there, offer sacrifices to the gods, and celebrate a holiday.

“From this a custom originated that every four years, representatives from the nations of the world gather and hold sports competitions like long-distance running and face-to-face combat such as boxing and wrestling. Whoever manages to injure their opponent more receives a medal…

“They even send young men from Eretz Yisroel, claiming they represent all the people of Eretz Yisroel – when the truth is they only represent themselves! No one pays attention or notices what’s going on there; if they knew, they wouldn’t agree to it. Besides that it’s simply a waste of time, and even doctors say that long-distance running and the like harms the heart and brain, it is also connected with idol worship!”

In 5748 (1988), before the bar mitzva of Eliyahu Schusterman, his father, Rabbi Gershon Schusterman of Los Angeles, prepared a speech in which he derived Jewish lessons to be learned from the Olympic fire which burned on Mt. Olympia in Greece, from which the Olympic torch was lit to open the Olympic Games. When he sent in the speech to the Rebbe, the Rebbe crossed it all out and wrote: “as was publicized, the beginning of all this was actual idol worship.”

Discussion
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  1. The title of this article is not respectfull to the rebbe …
    There are other ways to say
    The rebbe didn’t hold of the Olympics

    1. You are clearly ignorant of all the Shabbos farbrengens where the Rebbe mocked all kinds of foolish things – from excessive materialism and the “country” to political issues. The Rebbe avoided speaking about them during the week, which is why you won’t find a recording of them.

      כל ליצנותא אסורה חוץ מליצנותא דעבודה זרה

      1. So, if the Rebbe would keep some things more quiet, and not talk about them during the week, why is “the Rebbe Mocked the Olympic Games” posted on a website for everyone. The article is beautiful, just I’m not sure about the headline.

    1. Sports is, and always was about distracting the masses from what is more important: the governing of society (that’s why Caesar sponsored sports in Rome, and one of H. Clinton’s aides was caught expressing a similar opinion…), or in our case, from living life as a proper Jew. Just because millions of herd animals – sadly – care about the Olympics, that does not mean that it is good and that we must care about it as well. This is not even a Chabad perspective, it’s a intelligent perspective!

  2. Forget about the heading, don’t get into that – that is foolish.

    Look at the article, it’s well written and brings out the point, and thank you to whoever did it!

    You are like the Pinchas of now, that when no one spoke up – you did. Kol Hakavod!

  3. Yes indeed. You are obliged to mock avodah Zora. Just like the possuk says
    Parshas Re’eh פרק י’ב פסוק ג
    ואבדתם את שמם – Rashi explains ” by calling names of ridicule for them.

  4. Just like the Alter Rebbe would never break off the top of a snuff box because destruction was not what he taught, the Rebbe should not be characterized as someone who “mocks” chasvS. There are so many other ways to make this point without attributing unfavorable speech to a person who’s life’s work was characterized by a staunch commitment to the use of positive expression. The writer could just be factual, i.e. say something like “The Rebbe linked the Olympic games to pagan practices”.

    1. Chazal say that it’s a MITZVAH to poke fun at avoda zara. Why should we be embarrassed to do so?

    2. Having mercy on terrorists is enabling cruelty.
      Being afraid to mock bad conduct is enabling it.

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