A Problem with Saying ‘Thank G-d’?

Ask the Rov: Can I say “Thank G-d” in response to the question of how I’m doing?

By Rabbi Chaim Hillel Raskin – Rov of Anash in Petach Tikvah

Reciting Hashem’s name in vain, when not in the context of praising Hashem, transgresses the min hatorah prohibition of “lo sisa… lashav,” reciting Hashem’s name in vain. It is a severe prohibition, and the Gemara associates Hashem’s name being mentioned freely with negative consequences.¹

The prohibition applies to the seven names of Hashem that may not be erased, and also to names designated for Hashem in other languages, such as the term ‘G-d’ in English or ‘Boga’ in Russian.²

The Alter Rebbe notes that there is no prohibition to recite Hashem’s name in supplications and requests. Also, Chazal permitted greeting another and blessing them with Hashem’s name.³ Some suggest this as a basis for the Rebbe’s common custom to bless Yidden with the phrase “May G-d A-lmighty bless you.”⁴

Even when permitted, Chazal were nonetheless reluctant in this regard. Therefore, a missed yaaleh veyavo from Rosh Chodesh bentching — which isn’t a full obligation — isn’t filled in later as a Harachaman since it includes Hashem’s name, in contrast to V’al hanisim.⁵

The Frierdiker Rebbe was particular not to say Hashem’s name in Yiddish, but rather say “Gimmel Alef Tes.” The Rebbe mentioned the practice of singing the nigun Nyet with the words “krami yeva” as a substitute for the Russian version of G-d.⁶

One may bless Hashem and mention His name when expressing gratitude to Him out of genuine joy, as this is a legitimate purpose. But the Alter Rebbe emphasizes that this allowance doesn’t apply to casual phrases, such as a habitual “Thank G-d.”⁷

It is desirable to thank Hashem for everything and mention Hashem often. However, unless one has genuine joy, it would seem preferable to respond to an inquiry regarding one’s welfare with “Boruch Hashem” or an English alternative, such as “Thank the One above.”

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From The Weekly Farbrengen by Merkaz Anash