https://docs.google.com/forms/d/1uM4FesX2jWlU3fF6A5NnsTxMgQFfWXpSOFzt5QpehVs/edit

We welcome applications even if you’re not a shliach.

What about Anash in new communities?

In regards to what you say about non Mechanchim giving their opinions to Yeshivahs etc…

I learnt in 8 Chabad Yeshivahs around the world and I taught in couple of them.
I have to admit the lack of Halacha is tremendous.
There needs to be a proper curriculum in Chabad Yeshivahs on practical Halacha.
So definitely definitely there should be such a program instituted in Chabad Yeshivahs.

But which Shliach has the time to set aside 8 years?
And which Shlichach is gonna have time to come to Crown Heights for sessions?
They need to work together with the Yeshivahs to start this program when Boucherim are in yeshivah.
And the time they completed Yeshivah and Kollel they will have completed the 8 year program.

If anyone is ready to put some minimal resources behind the program that you are proposing I have the material and staff ready to put together a 5-7 year halacha curriculum for bochurim. This would be a “serious” seder halacha organized with Hanholas HaYeshivos (about 1.25 hours per day 5 days per week) and the bochurim putting in a few additional hours of learning on their own do chazara during the week.

I can be reached at the email below.

Betzalel Bassman
rabbibbassman@gmail.com

Time and again people who are outside the yeshiva world try to interfere with the way yeshivas operate.

If we trust and respect the doctors in their field, lawyers in their’s, and plumbers in their’s, perhaps we should start understanding that our mechanchim actually know what they’re doing.

True, they take the דרך ארוכה וקצרה, not the instant gratification style used (and necessary) in chanad houses and kolel balei batim, but maybe, just maybe, their years of experience and breadth of exposure have value.

This is not to say yeshivas don’t have areas in which they should improve, but this climate in which everyone is a דעה זאגער as to how yeshivas should operate is way out of line.

[And, bluntly said, this approach doesn’t come from pure exposure to קדושה, rather a certain academic mentality of thinking about tachlis]